Religious Education in Transition, 1994 to 2024: A Comparative Overview of Research of Religious Education in Schools in South Africa and SwedenShow others and affiliations
2026 (English)In: Nordidactica. Journal of Humanities and Social Science Education, E-ISSN 2000-9879, Vol. 16, no 1, p. 1-28Article in journal (Refereed) Published
Abstract [en]
This article presents a systematic comparative review of research on Religious Education (RE) in South Africa and Sweden from 1994 to 2024. Through analysis of 77 peer-reviewed studies, it examines how historical trajectories, curricular frameworks and societal conditions shape the purposes, practices and conceptualisations of RE in each context. The findings show that both countries address common themes: pluralism, religious literacy, ethics, and existential questions - yet these take on distinct meanings in the two different national contexts. In South Africa, RE is embedded within Life Skills and Life Orientation, reflecting post-apartheid aims of democratic transformation, social cohesion, dignity and relational ethics, including concepts such as Ubuntu. In Sweden, RE functions as a non-confessional, knowledge-based subject grounded in secular norms, analytical comparison and individual meaning-making. Using a comparative–interpretive approach, the study demonstrates how each context illuminates the other’s assumptions, highlighting the culturally situated nature of RE and the value of contrast for understanding educational responses to diversity.
Place, publisher, year, edition, pages
Centrum för de samhällsvetenskapliga ämnenas didaktik (CSD), Karlstads universitet , 2026. Vol. 16, no 1, p. 1-28
Keywords [en]
Religious Education, South Africa, Sweden, Research overview, Comparative Educational Research
National Category
Religious Studies Didactics
Identifiers
URN: urn:nbn:se:hv:diva-25199DOI: 10.62902/nordidactica.v16i2026:1.27421OAI: oai:DiVA.org:hv-25199DiVA, id: diva2:2062335
Note
CC-BY-NC 4.0
This research was supported by funding from the South Africa–Sweden University Forum (SASUF) through the project “Religious education for Sustainable Social Development: Exploring, experiencing and engaging South African and Swedish stakeholder voice,” andby RJ Research Initiation funding (dnr F23-0214). The authors gratefully acknowledge this support.
2026-05-252026-05-252026-05-25