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  • 1.
    Carlsson, Sandra
    et al.
    Högskolan Väst, Institutionen för ekonomi och it, Avd för medier och design.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Svensson, Lars
    Högskolan Väst, Institutionen för ekonomi och it, Avd för informatik.
    Willermark, Sara
    Högskolan Väst, Institutionen för ekonomi och it, Avd för medier och design. School of Education, Humanities and Social Sciences, Halmstad University,.
    Teaching vocational pupils in their pyjamas: a socio-material perspective on challenges in the age of Covid-192022Inngår i: The international journal of information and learning technology, ISSN 2056-4880, E-ISSN 2056-4899Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Purpose 

    Due to the global outbreak of Covid-19, Swedish teachers in upper secondary education were forced to conduct emergency remote teaching. As of today, there is a stream of research that addresses digitalization in education in light of the pandemic. Previous studies show that the challenges with the sudden intensification of digitalization have been particularly challenging in practical and aesthetic subjects. The research question is as follows: What challenges did vocational teachers experience during the emergency remote teaching caused by Covid-19 and what emergent tactics can be identified invocational teaching practice?

    Design/methodology/approach 

    The empirical data consists of (1) interviews with two vocational teachers and, (2) workshops with 25 teacher students from different vocational programmes that addressed vocational teaching during the Covid-19 crisis.

    Findings 

    Emergency remote teaching meant challenges due to the changed socio-material environment that cannot easily be transformed to a vocational teaching setting. The challenges were related to authentic situations and material, problem solving and dexterity. Tactics that emerged as a response to the challenges were mainly connected to attempts to mimic vocational practices.

    Originality/value 

    Contributions include explaining specific challenges and possibilities in developing vocational competence when teaching is digitalised. Furthermore, it increases the understanding of the relationship between theory and practice in vocational education. By adopting a socio-material perspective onvocational competence, the authors enhance the understanding of the importance of a shared socio-material environment

    Fulltekst (pdf)
    fulltext
  • 2.
    Enstedt, Daniel
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Religious Empathy and Religious Literacy in Non-Confessional Religious Education2024Inngår i: Religious Literacy in Secular Religious Education: Nordic Perspectives and Beyond / [ed] Daniel Enstedt, Karin K. Flensner, Wilhelm Kardemark, Münster: Waxman Verlag , 2024, s. 159-176Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Book abstract:

    In this volume, questions are addressed revolving around religious literacy and education. The term religious literacy is explored as the ability to discern and analyze intersections of religion with social, political, and cultural life in pluralistic societies. Questions about what types of religious literacies are possible in a non-confessional, and even secular, educational context are in focus. It delves into the intricate relationship between religious literacy, religious education in the Nordic countries, and the development of subject knowledge and generic abilities. The Nordic countries, as modern secular welfare states with shared characteristics, provide an intriguing framework for comparison. The exploration of variations in the organization, content, and goals of religious education in Finland, Denmark, Norway, and Sweden sheds light on the process of shaping educational content within specific historical and societal contexts and the anthology broadens its scope by incorporating global perspectives from the Indian, Italian, and Indonesian contexts.

    The volume features contributions from 18 researchers who explore empirical, methodological, and theoretical aspects of religious literacy and education. The concept of religious literacy, encompassing both knowledge and generic skills, proves to be indispensable for navigating the diverse religious and non-religious worldviews present in pluralistic societies.

    Tailored for students, educators, education researchers, and policymakers, this anthology contributes to the ongoing discourse on religious literacy. It not only provides valuable insights into the Nordic educational landscape but also fosters a global dialogue on the crucial role of education in understanding diverse worldviews.

  • 3. Enstedt, Daniel
    et al.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Kardemark, Wilhelm
    Introducing Religious Literacy and Education in the Nordic Countries2024Inngår i: Religious Literacy in Secular Religious Education: Nordic Perspectives and Beyond / [ed] Daniel Enstedt, Karin K. Flensner, Wilhelm Kardemark, Münster: Waxman Verlag , 2024, s. 7-19Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Book abstract:

    In this volume, questions are addressed revolving around religious literacy and education. The term religious literacy is explored as the ability to discern and analyze intersections of religion with social, political, and cultural life in pluralistic societies. Questions about what types of religious literacies are possible in a non-confessional, and even secular, educational context are in focus. It delves into the intricate relationship between religious literacy, religious education in the Nordic countries, and the development of subject knowledge and generic abilities. The Nordic countries, as modern secular welfare states with shared characteristics, provide an intriguing framework for comparison. The exploration of variations in the organization, content, and goals of religious education in Finland, Denmark, Norway, and Sweden sheds light on the process of shaping educational content within specific historical and societal contexts and the anthology broadens its scope by incorporating global perspectives from the Indian, Italian, and Indonesian contexts.

    The volume features contributions from 18 researchers who explore empirical, methodological, and theoretical aspects of religious literacy and education. The concept of religious literacy, encompassing both knowledge and generic skills, proves to be indispensable for navigating the diverse religious and non-religious worldviews present in pluralistic societies.

    Tailored for students, educators, education researchers, and policymakers, this anthology contributes to the ongoing discourse on religious literacy. It not only provides valuable insights into the Nordic educational landscape

  • 4. Enstedt, Daniel
    et al.
    Flensner, Karin K.Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.Kardemark, Wilhelm
    Religious Literacy in Secular Religious Education: Nordic Perspectives and Beyond2024Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    In this volume, questions are addressed revolving around religious literacy and education. The term religious literacy is explored as the ability to discern and analyze intersections of religion with social, political, and cultural life in pluralistic societies. Questions about what types of religious literacies are possible in a non-confessional, and even secular, educational context are in focus. It delves into the intricate relationship between religious literacy, religious education in the Nordic countries, and the development of subject knowledge and generic abilities. The Nordic countries, as modern secular welfare states with shared characteristics, provide an intriguing framework for comparison. The exploration of variations in the organization, content, and goals of religious education in Finland, Denmark, Norway, and Sweden sheds light on the process of shaping educational content within specific historical and societal contexts and the anthology broadens its scope by incorporating global perspectives from the Indian, Italian, and Indonesian contexts.

    The volume features contributions from 18 researchers who explore empirical, methodological, and theoretical aspects of religious literacy and education. The concept of religious literacy, encompassing both knowledge and generic skills, proves to be indispensable for navigating the diverse religious and non-religious worldviews present in pluralistic societies.

    Tailored for students, educators, education researchers, and policymakers, this anthology contributes to the ongoing discourse on religious literacy. It not only provides valuable insights into the Nordic educational landscape but also fosters a global dialogue on the crucial role of education in understanding diverse worldviews.

  • 5.
    Flensner, Karin K.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Den sekulära normen: perspektiv på svensk icke-konfessionell religionskunskapsundervisning2023Inngår i: Religioner, livsåskådningar och etik: för lärare 4-9 och gymnasiet / [ed] Olof Franck, Christina Osbeck & Kerstin von Brömssen, Gleerups , 2023, 2., s. 145-154Kapittel i bok, del av antologi (Fagfellevurdert)
  • 6.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Divergent opinions and controversial issues in the Religious Education classroom practice2019Konferansepaper (Annet vitenskapelig)
  • 7.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Global conflicts and controversial issues in the classrom practice2019Konferansepaper (Annet vitenskapelig)
  • 8.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Global conflicts with local consequences in the classroom practice: The Middle Eastern conflicts in Religious Education and Civics2019Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The Middle Eastern conflicts have become global conflicts through the actors of the conflicts operating and recruiting worldwide, through the use of social media, but not least through international migration. Religion is often presented as an explanatory factor in relation to these conflicts. In the local classroom practice students and teachers, with different personal experiences, knowledge and opinions, discuss and negotiate ways to describe the causes and consequences of these conflicts. The aim here is to analyse how the conflicts in the Middle East (widely defined) are framed, described and explained in classroom-practice in Religious Education and Civics. What different positions are articulated? What explanations are given to the conflicts? How are the consequences described? The study is based on participatory classroom-observations of Religious Education and Civics at six Swedish upper secondary schools.12 interviews with 8 teachers and 15 focus-group interviews with 51 students have been conducted during 2017-2018. The preliminary results indicates that current events such as the terror-attack in Stockholm 2017, the terror-attack at the school Kronan in Trollhättan 2015, the"migration crisis" culminating in 2015, IS' attacks in Syria and European cities, hate crimes against Jews and Muslims, and growing right-wing extremism simultaneously were local and global phenomena raised in teaching related to the conflicts in the Middle East. Terrorists or terror attacks with ideological explanations could be complemented with psychological and socio-economic explanations. However, if a perpetrator or attack primarily was described as religiously motivated, it was more provocative to complement with psychological and socio-economic explanations.

  • 9.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Läsarna – då och nu2019Inngår i: Andetag, nr 3Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 10.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Mångfald och sekularitet i religionskunskapsundervisning2020Inngår i: Prismet, ISSN 0032-8847, ISSN 2535-311X, Vol. 71, nr 4, s. 391-404Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [sv]

    I syftestexten för det svenska religionskunskapsämnet anges att undervisningen i religionskunskap ska ge eleverna «möjlighet att utveckla en beredskap att förstå och leva i ett samhälle präglat av mångfald [samt att eleverna] ska ges möjlighet att reflektera över och analysera människors värderingar och trosföreställningar och därigenom utveckla respekt och förståelse för olika sätt att tänka och leva» (Skolverket 2011). Samtidigt visar ett flertal studier att klassrumspraktiken och talet om religion i svenska skolmiljöer är starkt präglade av en sekularistisk diskurs om religion där religiösa livsåskådningar artikuleras som tillhörande en förgången tid, vara svårförenliga med ett rationellt, modernt och vetenskapligt förhållningssätt och att troende människor uppfattas som irrationella, lurade eller psykiskt sjuka (Berglund, 2017; Carlsson & Thalén, 2015; Eddebo & Magnusson, 2020; Flensner 2015; 2017; 2018; Holmqvist Lidh, 2016; Osbeck & Lied, 2011; SKR, 2020; Vikdahl, 2018; von Brömssen, 2009, 2012; 2016). Många gånger är det andra elever som uttrycker denna typ av åsikter i undervisningen, men även lärare bidrar till att denna diskurs blir hegemonisk i klassrummet. Detta sekularistiska förhållningssätt uppfattats många gånger som en neutral position av de som uttrycker den, vilket får implikationer för hur man förhåller sig till olika aspekter av mångfald. I den här texten ska jag resonera kring relationen mellan sekularitet och mångfald och diskutera några möjliga implikationer för ickekonfessionell undervisning om religion. Jag kommer att utgå från resultat från empiriska studier av religionskunskapsundervisning.

  • 11.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Ni ber på svenska, vi ber på tigrinja, det är den enda skillnaden2019Inngår i: Andetag, nr 2Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 12.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Religionskunskapsämnet i fokus: sekularitet och mångfald2019Inngår i: Religionskunskapsämnet i fokus: utmaningar och möjligheter / [ed] Franck, Olof, Hall, Emma & Lilljefors Persson, Bodil, Malmö: Föreningen lärare i religionskunskap, FLR , 2019, s. 89-102Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 13.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk. Högskolan Väst.
    Samma konflikter men olika inramning: Kontroversiella frågor relaterade till Mellanösternkonflikterna i religionskunskap och samhällskunskap2019Inngår i: Nordidactica: Journal of Humanities and Social Science Education, ISSN 2000-9879, nr 3, s. 73-100Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The conflicts in the Middle East are not confined to a geographical area but have both a global and a local dimension. International conflicts, crises and acts of terrorism have consequences in the classroom practice, partly because current events are part of the content in social studies subjects, but partly because an increasing number of pupils have personal experiences and/or personal views on different aspects of these conflicts, also in relation to nationalist, xenophobic, antisemitic and islamophobic discourses. The overall aim of this paper is to investigate and compare how the Middle Eastern conflicts and related topics are raised within Religious Education and Social Studies. Are there differences in content and ways of talking in Religious Education compared to Social Studies and, if so, how? What implications have different subject framings for discourses and perspectives and hence, what becomes possible to learn? The study is based on participatory classroom observations of Religious Education and Social Studies at Swedish upper secondary schools. Interviews with teachers and focus group interviews with pupils have been conducted. The analyses indicate that migration, terrorism, anti-semitism, and islamophobia were major themes raised in relation to the conflicts in both subjects. The experiences of pupils largely affected classroom discourse. However, there were differences between how the conflicts were framed and discussed. In Religious Education, it was more common for teachers to downplay conflict perspectives and emphasize empathy, similarities and existential features while in Social Studies there was greater focus on formal ways of dealing with conflicts in terms of regulations and institutions.  

  • 14.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Teaching controversial issues in diverse religious education classrooms2020Inngår i: Religions, ISSN 2077-1444, E-ISSN 2077-1444, Vol. 11, nr 9, artikkel-id 465Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In educational contexts, certain issues are perceived as controversial, since they reflect conflicts of interest and reveal divergent views. This is especially evident in debates related to religion in societies regarding themselves as secular but whose population is multi-religious. The aim of this article is to analyse how some issues that are considered controversial in the public debate are represented in the teaching of non-denominational and integrative Religious Education in a Swedish multicultural classroom practice, where the majority of students have a Muslim cultural background. The ethnographic empirical material consists of classroom observations of Religious Education lessons in upper secondary school. The analysis is based on the debate about how controversial issues ought to be taught—as empirically or politically open/settled or in a directive/non-directive way. The results indicate that a number of issues—divergent interpretations of religious narratives and religiously motivated rules, holidays, views of forgiveness, the Israeli–Palestinian conflict and abortion—were regarded as open political issues in classroom practice and these were taught in an open, non-directive way. Issues represented as settled were value-oriented issues related to female genital mutilation, forced marriage and child marriage and gender equality. The arguments supporting these values were mainly rooted in religion. © 2020 by the author. Licensee MDPI, Basel, Switzerland.

    Fulltekst (pdf)
    fulltext
  • 15.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    The same conflicts but different framing: The Middle Eastern conflicts in Religious Education and Civics2019Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    The conflicts in the Middle East are not confined to a geographical area but have both a global and a local dimension. International conflicts, crises and acts of terrorism have consequences in the classroom practice, partly because current events are part of the content in social studies subjects, but partly because an increasing number of pupils have personal experiences and/or personal views on different aspects of these conflicts, also in relation to nationalist, xenophobic and islamophobic discourses. The overall aim in this paper is to investigate and compare how the Middle Eastern conflicts and related topics are raised within Religious Education and Civics. Are there differences in content and ways of talking in Religious Education compared to Civics and, if so, how? What implications have different subject framings for discourses and perspectives and hence, what becomes possible to learn? The study is based on participatory classroom observations of Religious Education and Civics at six Swedish upper secondary schools. Interviews with 8 teachers and 15 focus group interviews with 51 pupils have been conducted. The preliminary analyses indicate that migration, terrorism, antisemitism, islamophobia and swedishness were major themes raised in relation to the conflicts in both subjects. Experiences of pupils largely affected the classroom discourse. However, there were differences between how the conflicts were framed and discussed, but also the role of religion as an explanatory factor. In Civics, the conflict perspective was central but remained unproblematised. In the Religious Education, the conflict perspective was largely absent.

  • 16.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Korp, Peter
    University of Gothenburg, Department of Food and Nutrition, and Sports Science, Gothenburg, Sweden.
    Lindgren, Eva-Carin
    Halmstad University, School of Health and Welfare, Halmstad, Sweden.
    Integration into and through sports?: Sport-activities for migrant children and youths2021Inngår i: European Journal for Sport and Society, ISSN 1613-8171, Vol. 18, nr 1, s. 64-81Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

     Migration over recent years has meant that issues of integration are high on the agenda. Sports clubs are considered important settings for promoting integration. This notion is reflected in national and international policy documents. This study focuses on how leaders in a non-profit sports club, operating in a community where a majority have a migrant background, work with the stated goal of promoting integration. The aim of this study is to explore how leaders interpret and negotiate their explicit assignment to promote integration and counteract segregation and how they try to implement strategies to reach these goals and also to explore how participants experience the sports club's activities related to aspects of integration. The study takes an ethnographic approach with participant observations and interviews. The results indicate that the leaders’ work in terms of integration was related to negotiating diversity, norms, rules and language. Both leaders and participants highlight how the activities enhance feelings of trust despite racism in society and how the leaders worked to create relationships and to make the activities into safe spaces. Whether this work contributes to integration is, however, debatable and the leaders emphasised inclusion as their main strategy and goal.

  • 17.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, Göran
    Institutionen för pedagogik, kommunikation och lärande, Göteborgs Universitet, Göteborg.
    Yoga är okej, men får man sjunga O helga natt?: Gränsen mellan det konfessionella och det ickekonfessionella i svensk skola2021Inngår i: Känsliga frågor, nödvändiga samtal: att lära om och av kontroverser / [ed] Kittelmann Flensner, Karin, Larsson, Göran & Säljö, Roger, Lund: Studentlitteratur AB, 2021, 1, s. 163-177Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 18.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, Göran
    Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet, Göteborg.
    Säljö, Roger
    Institutionen för pedagogik, kommunikation och lärande, Göteborgs Universitet, Göteborg.
    Inledning: att undervisa och lära om och av kontroverser2021Inngår i: Känsliga frågor, nödvändiga samtal: att lära om och av kontroverser / [ed] Kittelmann Flensner, Karin, Larsson, Göran & Säljö, Roger, Lund: Studentlitteratur AB, 2021, 1., s. 15-21Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 19.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, Göran
    University of Gothenburg, Department of Literature, History of Ideas and Religion, Box 200, Gothenburg, S-405 30, Sweden.
    Säljö, Roger
    Högskolan Väst, Institutionen för ekonomi och it, Avd för företagsekonomi. University of Gothenburg, Department of Education, Communication and Learning, Box 100, Gothenburg, S-405 30, Sweden.
    Jihadists and refugees at the theatre: Global conflicts in classroom practices in Sweden2019Inngår i: Education Sciences, E-ISSN 2227-7102, Vol. 9, nr 2, artikkel-id 80Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In democratic societies schools have an obligation to address complex societal issues such as ethnic/religious tensions and social conflicts. The article reports an exploratory study of how theatre plays were used in upper-secondary schools to generate pedagogically relevant platforms for addressing the current Middle East conflicts and their impact on European societies in the context of religious education and civics. The schools are situated in areas with substantive migrant populations of mixed backgrounds, and this has implications for how these issues are understood as a lived experience. In the same classrooms, there were students who had refugee backgrounds, who represented different interpretations of Islam, and religion more generally, and whose families were victims of terrorism. There were also students with strong nationalist views. The study is ethnographic documenting theatre visits and classroom activities in relation to two plays about the Middle East situation. The results show that plays may open up new opportunities for addressing these issues, but that they may also be perceived as normative and generate opposition. An interesting observation is that a play may generate space for students to tell their refugee story in class, which personalized the experience of what it means to be a refugee. © 2019 by the authors. Licensee MDPI, Basel, Switzerland.

    Fulltekst (pdf)
    fulltext
  • 20.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, GöranInstitutionen för litteratur, idéhistoria och religion, Göteborgs universitet, Göteborg.Säljö, RogerInstitutionen för pedagogik, kommunikation och lärande, Göteborgs Universitet, Göteborg.
    Känsliga frågor, nödvändiga samtal: Att lära om och av kontroverser2021Collection/Antologi (Annet vitenskapelig)
  • 21.
    Flensner, Karin K
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Lippe, Marie Von der
    University of Bergen, Department of Archeology, History, Culture Studies and Religion, Norway.
    Being safe from what and safe for whom?: A critical discussion of the conceptual metaphor of "safe space"2019Inngår i: Intercultural Education, ISSN 1467-5986, E-ISSN 1469-8439, Vol. 30, nr 3, s. 275-288Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Safe space, used in educational settings as a metaphor,stresses the importance of the classroom being a learningenvironment characterised by respect and safety. Based onexamples from Swedish and Norwegian classroom research,this article problematises and discusses the complexity inthe discourse on safe space by asking the critical questions:Being safe from what? – and safe for whom? Related to theconcept of safe space are questions about what possibly canmake the classroom an unsafe place. In addition to varioustypes of intimidation, harassment and attacks, discussionsabout certain issues and topics can, for various reasons, beperceived as threatening. The school is part of society, andin an increasingly polarised climate, controversial issues incontemporary society will often be perceived as controversial in classroom practice. In this sense, instead of givingstudents false promises of being safe in the ReligiousEducation (RE) classroom, the concept 'classroom of disagreement' may be a useful metaphor, since it makes itexplicitly clear that disagreements exist and are part of life

  • 22.
    Flensner, Karin K.
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Svensson, Ylva
    Högskolan Väst, Institutionen för individ och samhälle, Avdelningen för psykologi, pedagogik och sociologi.
    Skolan som forum för integration: Elevers och skolpersonals upplevelser av en kommunalt styrd insats för att motverka skolsegregation2023Rapport (Annet vitenskapelig)
    Abstract [sv]

    Skolsegregation är ett växande samhällsproblem både i Sverige och internationellt som har stora negativa konsekvenser för elevers måluppfyllelse och rätt till likvärdig utbildning och därmed likvärdiga livschanser.

    Den här rapporten är en sammanställning av empiriskt material som samlats in inom ramen för ett samverkansprojekt kopplat till Trollhättans Stads arbete med att minska skolsegregation och öka likvärdigheten för kommunens elever. Efter vårterminen 2020 stängdes två skolenheter i Trollhättan och skolornas elever anvisades plats på och erbjöds skolskjuts till fem andra skolor. I samband med beslutet om denna omorganisering påbörjades ett samverkansprojekt mellan utbildningsförvaltningen på Trollhättans Stad och Högskolan Väst. Ett samverkansprojekt är ett tidsbegränsat forskningsprojekt där båda parter gemensamt formulerar syfte och forskningsfrågor. Syftet med detta samverkansprojekt var att skildra hur berörda aktörer – rektorer, lärare, övrig skolpersonal och elever – upplevde kommunens förändringsarbete för att motverka segregation och öka likvärdighet genom skolstängningar. De frågor som undersöktes var:

    • Hur arbetar rektorer och lärare för att inkludera de nya eleverna och vilka framgångsfaktorer och utmaningar kan identifieras i arbetet med inkludering?

    • Vad betyder den sociala och språkliga miljön för elevers lärande?

    • Hur upplever eleverna, både de som flyttar och de som går på de mottagande skolorna, sammanslagningarna utifrån ett psykosocialt perspektiv?

    Fulltekst (pdf)
    fulltext
  • 23.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Det föränderliga klassrummet2016Inngår i: R & L : religion & livsfrågor : aktuellt för undervisningen, ISSN 0347-2159, Vol. 16, nr 2, s. 12-13Artikkel i tidsskrift (Annet vitenskapelig)
  • 24.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Discourses of Religion and Secularism in Religious Education Classrooms2017Bok (Annet vitenskapelig)
    Abstract [en]

    This book answers the question on how students and teachers talk about religion when the mandatory and nonconfessional school subject of Religious Education is on the schedule in the "world's most secular country" To do this, it analyses discourses of religion as they occur in the classroom practice. It is based on findings from participant observation of Religious Education lessons in several upper secondary schools in Sweden. The book discusses different aspects of the role and function of nonconfessional integrative Religious Education in an increasingly pluralistic, multireligious, yet also secularized society, at a general level. It looks at the religious landscape, different perspectives on school subjects, various models and the development of Religious Education, and discourses of religion of a secularist, spiritual and nationalistic nature.

    Religious Education is a school subject that manoeuvres in the midst of a field that on the one hand concerns crucial knowledge in a pluralistic society, and on the other hand deals with highly contested questions in a society characterized by diversity and secularity. In the mandatory, integrative and non-confessional school subject of Religious Education in Sweden, all students are taught together regardless of religious or secular affiliation. The subject deals with major world religions, important non-religious worldviews and ethics, from a non-confessional perspective. Thus, in the classroom, individuals who identify with diverse religious and non-religious worldviews, with a different understanding of what religion could be and what it might mean to be religious, are brought together. The book examines questions raised in this pluralistic context: What discourses of religion become hegemonic in the classroom? How do these discourses affect the possibility of reaching the aim of Religious Education which concerns understanding and respect for different ways of thinking and living in a society characterized by diversity?

  • 25.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Discourses of religion in the classroom practice: Religious Education in upper secondary school at vocational and academic preparatory programs.2015Inngår i: The European Network for Religious Education through Contextual Approaches (ENRECA) "Location, space and place of religion in religious education" ENRECA Symposium 9th -11th April 2015, Vienna, Austria., 2015Konferansepaper (Annet vitenskapelig)
  • 26.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Existential Questions in Religious Education: Opening up Discussions in Upper Secondary School2018Inngår i: Challenging Life: Existential Questions as a Resource for Education / [ed] Jari Ristiniemi, Geir Skeie, Karin Sporre (Editor), Münster: Waxmann Verlag, 2018, 1. Auflage, s. 397-415Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 27.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Finns det några religiösa här?: Pedagogiskt drama som metodik i ämneslärarutbildningen i religionskunskap2017Inngår i: LIR.journal, E-ISSN 2001-2489, nr 8, s. 66-81Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In recent years, both school and teacher education have been much debated in Sweden and a vast amount of reforms has been implemented. One of the modifcations in the policy documents of teacher training is that the concept of methodology was reintroduced in teacher education. This means that the responsibility to educate teachers both in subject knowledge, as well as in didactics and methodology are the concerns of the departments where the teacher students study their specialized subjects. An example of a methodology used in a variety of ways, with different purposes and in different groups, is educational drama. Educational drama is commonly used in professional programs, for example in legal education, medical education, nursing education, social work education, physical therapist education and teacher training. What arguments for educational drama are there to be found in research? How could this methodology be part of the teacher training program in religious education? What would possible advantages and disadvantages of this kind of methodology be? These questions will be discussed in this article.

  • 28.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Ja vem vågar vara interkulturell?: Recension av Vem vågar vara interkulturell? En vänbok till Pirjo Lahdenperä av Kirsch, F-M, León Rosales, R & Rodell Olgaç, C (red.)2016Inngår i: R & L : religion & livsfrågor : aktuellt för undervisningen, ISSN 0347-2159, Vol. 16, nr 4, s. 14-15Artikkel, omtale (Annet vitenskapelig)
  • 29.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Jag är neutral!: Sekularistiska diskurser om religion i religionskunskapsrummet2017Inngår i: R & L : religion & livsfrågor : aktuellt för undervisningen, ISSN 0347-2159, nr 2, s. 10-12Artikkel i tidsskrift (Fagfellevurdert)
  • 30.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Levd religion i klassrummet2018Inngår i: Levd religion: Det heliga i vardagen / [ed] Daniel Enstedt, Katarina Plank, Lund: Nordic Academic Press, 2018, s. 258-274Kapittel i bok, del av antologi (Fagfellevurdert)
  • 31.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Lived Religion and Religious Education2017Konferansepaper (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 32.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Livsåskådningarnas väg till hälsa2016Inngår i: R & L : religion & livsfrågor : aktuellt för undervisningen, ISSN 0347-2159, Vol. 16, nr 3, s. 2-2Artikkel i tidsskrift (Annet vitenskapelig)
  • 33.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Non-confessional = neutral?: Discourses of religion in contemporary pluralistic Swedish RE-classrooms2015Inngår i: Paper presented at the Workshop of the EASR Working Group on Religion in Secular Education, March 9-11, 2015, University of Hanover, Germany, 2015Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    My proposal will discuss the scope of neutrality and objectivity in the context of non-confessional integrative RE in the Swedish pluralistic classroom-practice. In the classrooms, individuals who identify with diverse religious and non-religious outlooks of life, with different understanding of what religion and being religious might mean, meet. How does this influence the construction of RE in the classroom-practice? What discourses of religion becomes hegemonic in the classrooms? The proposal is based on findings from participant observation of RE-lessons at three upper secondary schools. Discourse analyses (Howarth, 2000; Laclau & Mouffe, 2001) is used as theoretical and analytical approach. The findings indicates a hegemonic western secular discourse in the classrooms, which influenced the classroom-practice and the talk of religion, specific religious traditions and believers of different faiths. Simultaneously there were a spiritual and a nationalistic discourse of religion that in some respect challenged the hegemonic discourse, but also enforced it.

    Howarth, D. (2000). Discourse. Buckingham: Open University Press.

    Laclau, E., & Mouffe, C. (2001). Hegemony and socialist strategy : towards a radical democratic politics. London: Verso.

  • 34.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Olika klassrumsdiskurser och dess konsekvenser för ämneskonstruktion och lärande i religionskunskap2015Inngår i: Conference of Center for Educational Science and Teacher Research (CUL), Mötesplats CUL den 4-5 november 2015, Stenungssund, Sweden., 2015Konferansepaper (Annet vitenskapelig)
    Abstract [no]

    Olika skoldiskurser och dess konsekvenser för ämneskonstruktion och lärande

    Att utbildningen på olika program i den svenska gymnasieskolan domineras av olika skolkoder och färgas av att olika sociala kategorier dominerar på olika program är väl belagt i forskning. Studier visar också att elever på yrkesprogram ges andra förutsättningar att nå ämnesplanernas kunskapskrav och utveckla sina analytiska förmågor i jämfört med elever på studieförberedande program (se t.ex. Anderson Vargas, 2014; Hjelmér, 2012; Korp, 2006; Kärnebro, 2013, Norlund, 2009).

    Följande presentation är en del av min kommande avhandling Religious Education in Contemporary Pluralistic Sweden. Studien syftar till att beskriva konstruktionen av ämnet religionskunskap i klassrumspraktiken genom att identifiera och analysera de diskurser som förekom under religionskunskapslektioner, hur dessa artikulerades och vilka implikationer dessa har för konstruktionen av ämnet. Det empiriska materialet består av deltagande observationer av 125 religionskunskapslektioner på tre olika skolor, både på studieförberedande program och yrkesprogram. Diskursanalys och läroplansteori har används som analytiska redskap.

    Resultatet visar att klassrummen dominerades av tre diskurser om religion och livsåskådningar, en sekularistisk, en andlig och en svenskhetsdiskurs. Men slående var också att vissa klassrum dominerades av ett privat förhållningssätt både när det gällde diskussioner av ämnesrelaterad karaktär, men även när det gällde samtal i klassrummet om andra saker. Andra klassrum präglades däremot av en mer skolorienterad akademisk diskurs. Analysen visade att båda dessa diskurser, den privata diskursen och den akademiska diskursen förekom på både yrkesprogram och studieförberedande program, men att den privata dominerade på yrkesprogrammen och den akademiska på studieförberedande program. Den privata diskursen byggdes upp genom artikulationsklustren: "Jag tror" – artikulationer i första person, Emotionella artikulationer, Reproduktion av fakta, Relationsskapande som professionell strategi och Räcker med godkänd. Den akademiska diskursen byggdes upp genom artikulationsklustren: "Vissa tror" – artikulationer i tredje person, Analys, Akademisk kunskap som professionell strategi och Måste ha A.

    En implikation av att dessa diskurser präglade de olika klassrumspraktikerna var att undervisningen i termer av meningserbjudande (Englund, 1997) blev väldigt varierande trots att samma kursplan tillämpades i samtliga klassrum, vilket innebar stora skillnader i förutsättningar för lärande och utveckling av begreppsförståelse.

    Referenser

    Andersson Varga, P. (2014). Skrivundervisning i gymnasieskolan: Svenskämnets roll i den sociala reproduktionen. Doctoral thesis. Göteborg: Acta universitatis Gothoburgensis.

    Englund, T. (1997). Undervsining som meningserbjudande. In M. Uljens (Ed.), Didaktik: Teori, reflektion ovh praktik. Lund: Studentlitteratur.

    Hjelmér, C. (2012). Leva och lära demokrati? En etnografisk studie i två gymnasieprogram. Doctoral thesis.Umeå: Umeå universitet.

    Korp, H. (2006). Lika chanser i gymnasiet? En studie om betyg, nationella prov och social reproduktion. Doctoral thesis. Malmö: Lärarutbildningen, Malmö högskola.

    Kärnebro, K. (2013). Plugga stenhårt eller vara rolig? Normer om språk, kön och skolarbete i identitetsskapande språkpraktiker på fordonsprogrammet. Doctoral thesis. Umeå: Genusforskarskolan, Institutionen för språkstudier, Umeå universitet.

    Norlund, A. (2009). Kritisk sakprosaläsning i gymnasieskolan: Didaktiska perspektiv på läroböcker, lärare och nationella prov. Doctoral thesis. Göteborg: Acta Universitatis Gothoburgensis.

  • 35.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Religious Education in contemporary pluralistic Sweden2013Konferansepaper (Fagfellevurdert)
  • 36.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Religious Education in Contemporary Pluralistic Sweden2015Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    In the mandatory, integrative and non-confessional school subject of Religious Education in Sweden, all students are taught together regardless of religious or secular affiliation. The overall aim of this thesis is to explore and analyse how Religious Education (RE) can be socially constructed in the upper secondary school classroom practice in the pluralistic context of contemporary Sweden. The result is based on findings from participant observations of 125 Religious Education lessons at three upper secondary schools in Sweden, both on vocational programs and on preparatory programs for higher education. Discourse analysis, curriculum theory, and didaktik of religion are used as theoretical and analytic approaches. The findings indicate that a secularist discourse was hegemonic in the classroom practice and implied norm of talking about religion, religions and worldviews as something outdated and belonging to history. A non-religious, atheistic position was articulated as neutral and unbiased in relation to the subject matter and was associated with being a rational, critically thinking person. However, there were also spiritual and swedishness discourses of religion that in some respects challenged the hegemonic discourse, but also enforced it. The programs at upper secondary schools were influenced by different educational discourses called a private discourse and an academic rational discourse, which affected the construction of the subject in these different contexts. Implications of the discourses are discussed in relation to the classroom practice and aims of Religious Education.

  • 37.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Religious Education in the multicultural society2010Konferansepaper (Fagfellevurdert)
  • 38.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk. University of Gothenburg, Department of Literature, History of Ideas, and Religion,.
    Representation of Religions: Religious Education in Classroom Practice2013Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In the Swedish mandatory and non-confessional school subject of Religious Education (RE) all pupils are taught together in the same classroom regardless of religious or secular affiliation. According to the syllabus, RE should include content concerning Christianity, other world religions and different outlooks on life. But what representations of different religions and outlooks of life appear in the classroom practice? How is the subject shaped in interaction between content, teachers and students? The research field that concerns the content of subjects in the classroom are relatively unexplored, not least in RE. The aim of the following paper is to analyse representations of different religions and outlooks of life as they are articulated in the classroom practice of RE by students and teachers. The Interpretive approach is used as a theoretical base. Ethnography of RE-lessons in three Swedish upper secondary schools was conducted during the school year 2011-2012. Discourse analysis was used as a method for analysing representations of religions and outlooks of life. The preliminary analysis indicates that different world religions appear in much different guises. Some religions were presented based on their history, other more as lived religion. Some religions were presented as more compatible with contemporary society and as an expression of an active conscious choices, while other religions were talked about as obsolete relics and described in terms of traditions and rules religious practitioner must subject to. Non-religious outlooks of life that occurred were humanism, existentialism, marxism, system-theory.

  • 39.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Secularized and Multi-Religious Classroom Practice-Discourses and Interactions2018Inngår i: Education Sciences, E-ISSN 2227-7102, Vol. 8, nr 3, artikkel-id 116Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Secularization and diversity are two social features that characterize the contemporary world. The rhetoric of the public debate in a number of countries has become increasingly polarized and characterized by a we and them thinking that relates a national we to a specific religion. This occurs in part as a reaction to the changes in national monocultural paradigms as most communities today are characterized by pluralism regarding lifestyles, religion, language and geographical background. Thus, secularization processes are ongoing while many countries, not least Sweden, are becoming increasingly pluralistic and multi-religious. The school and classrooms are a mirror of the communities they are a part of. The aim of the article is to explore how secularization and increasing pluralism finds expression and interact in the classroom practice of Religious Education. The analysis is based on ethnographic data from classroom observations of Religious Education in four different Swedish upper secondary schools. The results indicate that secularism and non-religious positions are considered a neutral and objective position and that secularism is used as a way to maneuver diversity in the classroom which affects the possibilities of dialogue and understanding.

    Fulltekst (pdf)
    fulltext
  • 40.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Tankar från styrelsen: Tema reformationen2017Inngår i: Religion & vetenskap, ISSN 0347-2159, nr 3Artikkel i tidsskrift (Annet vitenskapelig)
  • 41.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Tema Hållbar utveckling2016Inngår i: R & L : religion & livsfrågor : aktuellt för undervisningen, ISSN 0347-2159, Vol. 16, nr 1, s. 4-5Artikkel i tidsskrift (Annet vitenskapelig)
  • 42.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Who is “we” in the classroom of Religious Education?2012Inngår i: NFPF/NERA'S 40TH CONGRESS: Abstract book, 2012, s. -w 247Konferansepaper (Fagfellevurdert)
    Abstract [en]

    The aim of this paper is to analyze some of the discourses that can be discerned in a classroom of Religious Education in upper secondary school in Sweden. It is based on the findings of participant observation conducted during 2011 in two different schools. The interpretative approach, formulated by Robert Jackson (1997, 2004), is used in analyzing interactions in the classroom. A key concept in the interpretative approach is representation, which means that religions are not seen as homogeneous phenomena but multidimensional and changing and concerns how this is expressed in the context of Religious Education. The present paper focuses on perspectives and representations of the content of Religious Education that appears in the classroom. The analysis of the classroom observations show that a secular discourse dominates in the classroom and can be described as the norm. As a result, ”we” are described by concepts such as scientificity, rationality, modernity and development. Religiosity and belonging to a faith is portrayed as opposed to a modern worldview, and religious people in general are often labeled as deviant and outmoded. Simultaneously, a national/cultural discourse is discernible in which ”we” is described as Christian, in the sense of belonging to a Christian culture which is presented as opposed to other cultures, especially in relation to Muslim culture. One does not know much about how Religious Education is shaped in the classroom practice. By describing how knowledge is constructed within Religious Education and what opinions and definitions that appears in different contexts, we get a better understanding of the classroom practice, which may form the basis for dialogue in a pluralistic society.

  • 43.
    Kittelmann Flensner, Karin
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Korp, Peter
    University of Gothenburg.
    Lindgren, Eva-Carin
    University of Gotheburg.
    "Everyone can play football no matter where they come from": Discourses in open sport activities for newly arrived children and teenagers2017Konferansepaper (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 44.
    Kittelmann Flensner, Karin
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Korp, Peter
    Göteborgs universitet.
    Lindgren, Eva-Carin
    Göteborgs universitet.
    Idrott som integrationsarena?: Agens, inkludering och interkulturella möten i barn- och ungdomsidrott2017Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 45.
    Kittelmann Flensner, Karin
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, G
    University of Gothenburg, Department of Literature, History of Ideas, and Religion,.
    Swedish religious education at the end of the 1960s: Classroom observations, early video ethnography and the national curriculum of 19622014Inngår i: British Journal of Religious Education, ISSN 0141-6200, E-ISSN 1740-7931, Vol. 36, nr 2, s. 202-217Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The aim of this article is to present a unique corpus of film-recorded classroom observations of sixth-grade classes (age 12-13) in the Swedish cities of Gothenburg, Partille and Trollhättan in the late 1960s. The material documents how RE could be taught in Swedish schools in line with the curriculum of Lgr 62 which internationally was an early attempt to design an approach to religious education (RE) which responded to demands of pluralism and objectivity and before the name of the subject was changed from Christian Religious Education (CRE) (Kristendomskunskap) into RE (Religionskunskap). The aim is also to scrutinise how the documented teaching and classroom activities relate to the curriculum of the time. 52 film-recorded classes in CRE have been analysed. One result-not surprisingly, as the teachers knew that they were being filmed-is that the content of teaching follows the CRE syllabus. As Christianity occupies the bulk of teaching time, it can be questioned whether the subject meets the objectivity requirement. There were few references to the experience of the pupils and the surrounding society. The heated public debate about the subject is not observable in the classroom. © 2013 Christian Education.

  • 46.
    Kittelmann Flensner, Karin
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, Göran
    University of Gothenburg, Department of Literature, History of Ideas, and Religion.
    From Christian Religious Education to Religious Education in Sweden: Classroom Observations, Early Video Ethnography and the National Curriculum of 19622012Konferansepaper (Fagfellevurdert)
  • 47.
    Korp, Helena
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    von Brömssen, Kerstin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Risenfors, Signild
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Inkludering och likvärdighetför nyanlända elever i grundskolan: en fallstudie i två kommuner2019Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 48.
    Risenfors, Signild
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Korp, Helena
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    von Brömssen, Kerstin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Kittelmann Flensner, Karin
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Studiehandledning för nyanlända elever i svensk skola2018Inngår i: Lisetten, ISSN 1101-5128, s. 6-8Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 49.
    Säljö, Roger
    et al.
    Institutionen för pedagogik, kommunikation och lärande, Göteborgs Universitet, Göteborg..
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Larsson, Göran
    Institutionen för litteratur, idéhistoria och religion, Göteborgs universitet, Göteborg..
    Epilog: att lära och utvecklas i en föränderlig tid2021Inngår i: Känsliga frågor, nödvändiga samtal: att lära om och av kontroverser / [ed] Kittelmann Flensner, Karin, Larsson, Göran & Säljö, Roger, Lund: Studentlitteratur AB, 2021, 1., s. 231-241Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 50.
    von Brömssen, Kerstin
    et al.
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Flensner, Karin K
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Gregorc Lööv, Helena
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Korp, Helena
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Risenfors, Signild
    Högskolan Väst, Institutionen för individ och samhälle, Avd för utbildningsvetenskap och språk.
    Newly arrived migrant children in the Swedish school-system: Challenges and Opportunities in a Nordic Welfare State2022Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    Background: Sweden has experienced waves of migration into the country since the end of the WWII. Pull-factors for migration were opportunities to get a job in the industries right after the war as Sweden was not much effected, but also due to the world’s conflicts, effects from the climate change and a desire to live a better life.In recent years, there has been a larger increase in the number of foreign-born. In 2020, just over 2 million people were born abroad, which is 19.7 percent of the population in Sweden. The most common country of birth for foreign-born is currently Syria, followed by Iraq. Finland was for many years the most common country of birth, but is today the third most common country, followed by Poland and Iran. The migration from the African Horn is also quite extensive, where Somalis are the largest group from Africa in Sweden (in 2018 there were more than 100 000 Somali people living in the country). Since the start of the new millennium, Sweden has experienced an intense debate over migration and several new laws have been passed in order to restrict migration. This is also the case in several other European countries. However, Sweden used to be described as one of the Nordic welfare states and have enjoyed an international reputation for combining generous welfare state entitlements with rapid economic growth, low unemployment and very high levels of labor force participation, particularly among women. This welfare model, characterized by generous, non-tested benefits, a strong element of redistribution in the systems and thus high taxes, was developed after the WWII, but had ideological roots in the labor movement back from the late 1800s. One example of the welfare model is that Sweden offers free education from age 6 to19 and also free school lunches. Over the last twenty years the welfare model has been challenged due to globalization and migration and an increase in international financial competition which also have affected education with reduced resources. However, a large body of research show that education plays a significant role in the health and wellbeing as well as for integration in the “new society”, and education is pointed out as one of the most important institutions for newly arrived migrant children. This paper builds on research investigating reception strategies and inclusion for newly arrived children in schools in two municipalities in Sweden, as well as the migrant students own reflections on these issues. The research was carried out over the years 2016-2018.

    Methods: The empirical for the study consisted of two parts. The first part built on interviews with educational leaders at primary schools and staff at reception units in the two municipalities, partly through questionnaires (N=39) with supplementary telephone interviews to the principals (N=24). The second part explored the newly arrived migrant students’ reception and conditions for learning and social inclusion out from their perspective. This part of the study is based on ethnographic work from eight school units with different conditions and way of organizing teaching for newly arrived migrant children.

    Results: The study showed that there are currently established guidelines and organization for the assessment and reception of newly arrived students in Sweden, however in practice various known and applied. Among the eight school units included in the study were schools with long experience of receiving newly arrived students, and teaching students with different cultural, linguistic and educational backgrounds, but also schools that can be described as ‘monocultural’, whose experience of receiving newly arrived students were very limited. The differences between schools in student composition reflects a school segregation that is linked to housing segregation and strengthened by the free choice of school introduced in the beginning of the 1990s’. The study describes how newly arrived students' everyday lives and conditions for learning and inclusion emerge in the diverse environments and how different structural and organizational conditions have consequences for students' learning and social inclusion.

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